The modern festival involves installing clay images of Ganesha in public pandals (temporary shrines), which are worshipped for ten days with different variety of herbal leaves, plants. These are immersed at the end of the festival in a body of water such as a lake, along with the Idol. After adding herbal and medicated plants and leaves(patri) in lakes, the water in the lake becomes purified. This was in practice because, in early days people used to drink lake water, and to protect people from infections and viral diseases especially in this season, this tradition was introduced. Some Hindus also install the clay images of Ganesha in their homes. It is believed that Ganesha bestows his presence on earth for all his devotees during this festival. The festival was celebrated as a public event since the days of Shivaji (1630–1680). However, the public festival as celebrated in Maharashtra today, was introduced by Bhausaheb Laxman Javale in 1892 by installing first Sarvajanik (Public) Ganesh idol- Shrimant Bhausaheb Rangari Ganpati, Bhudwar Peth. 1st meeting regarding starting the Sarvajanik Ganesh utsav took place under the leadership of Bhausaheb Laxman Javale at his residence (Bhudwar Peth) now known as Bhau Rangari Bhavan.