師尊慈語
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師尊慈語

濟公活佛 勸世文

*****修道修心篇(一)
修道人辛苦一點也要認命,做的多,了愿的多。所以修道、辦道的人都要無怨無悔。

修道要把握時機,現在不修,過了就沒了。該做的時候,要又快又準,把它抓起來,這就是道,因為這個時候,你心無旁騖。

自己的發心跟體悟,才是最重要的。想要有智慧,就必須去經歷、去改善。好比一件事來了,怎麼樣去處理才會圓滿,才會順暢,這都是在運用智慧。學道也是一樣,學了道,就要知行合一,才會發揮最大的力量。

希望徒兒們都是見道成道,今天有覺得不圓滿的地方,盡心去做,從小圓滿成就大圓滿,從小地方做起,從推功攬過中去圓滿,而不是只看一個小地方就去批評毀謗,這只會把事情越弄越亂。

老天降道不是教你們畫符念咒,也不是教你們一些奇奇怪怪的事情,而是直接了當就跟你們說每個人都是佛祖。自性就是本身,肉眼看不到,但是徒兒們不妨仔細考核歷代古聖先賢及五大教主,哪一個不是從日常生活當中修成的呢?所以不要架空自己,知道嗎?什麼叫做不要架空自己?修道要任勞任怨,不要跟別人多做比較,自己能做就做,老天不會虧待你的,等到水到渠成,自然就會有人肯定你。什麼都沒做,空說了一大堆,把自己架空了,沒有腳踏實地,沒有真實的付出,就沒有辦法得到肯定。

情緒是會變動的,如何能讓初發心能夠常保不變呢?如果要使我們的信念常住,就必須透過不斷的實踐,不斷的去做、去實行,在不斷的實行中,或許會遇到挫折,會遇到失敗,也或許會得到成就感。但是如果你一旦跌倒了,沒有一蹶不振的話,你的信念將會因此而更加堅定,這就是「常住無間」,知道嗎?所以為什麼聖賢要說知行合一?只知不做終歸虛談,而只做不想則太過魯莽。當你有一個信念、有一個善念,要如何去達到它呢?那不是三天兩頭的事,必須透過不斷的實行,終其一生,直到蓋棺論定,方能夠論成就。

人間、地獄都不是你們的歸屬,我們是有使命而來的,不要妄自菲薄。替老天擔當,代天宣化是我們的本份,為什麼?天生地養的嘛!天地恩、父母恩最大。

修道就是要改正不好的念頭,回復本來就有的良知良能、本來就知道的道德觀。本來就知道孝順父母、友愛兄弟姊妹,本來就知道要報恩了愿。孝順父母要在平常無所求的時候去做,那才是真孝順。

人的本份就是要對自己負責,你做的每一件事情都會攸觀眾生、攸關自己以及週遭的人。今天你進入了佛門,學習的是道,道在哪裡?道在日常生活當中,那麼自己就要以身示道,自己去實行,那才有價值。

了解自己,就應該誠於中,行於外,別人看你是一尊佛,那現在這個世界就是天堂了。也因為你的心境,環境才會營造未來的天堂,不用去西方找佛陀,也不用去西方找琉璃光世界。既然做一個人就要好好地把本份做好,不要好高騖遠去強求成佛,到處去跟人家學參禪、打坐、通靈,這些都是不需要的。在心裡用最合乎自然修行的方式就可以成佛了,因為那是慈悲心的顯現。學佛要用最自然、最誠敬的心,所以用最簡單的方式辦最不平凡的事情,即是白陽的殊勝。

修得好也要講的好,口、心、行要合一,這樣才像修道人。修道最重要是要明理。

遇到每一個瓶頸,都是成長的時候。不要每天都只看到表面的自己而已,修道要深入,做人也要深入,做人不能只做表面,這樣別人也會以表面來對你們。

修道可別只重視好看、好吃、舒服,要吃得苦中苦,方為人上人。

行道在於公心一片,在安於自己的本份。行此道要無怨無悔、有始有終,休息後再出發,要保證自己真正下功夫,讓世界多一份安詳和。希望在這麼緊急,這麼動亂的時勢中,徒兒們能個個定下心來,真正的靜下來,誠下來,誠於自己,誠於人,誠於物,誠於你自己的本份,面對自己的心,誠於中,然後行於外。

做什麼事情都一樣,不要一直等明天,要把握今天、把握現在、把握當下、這才是真的,才是永恆。

把它當作自己該做的,就不會做的心不甘情不願。就像吃飯吃得那麼高興,把修道當吃飯,當作在享受一頓美食,那便巴不得天天享受到。所以一念之差,天淵之別啊!

在最恰當的時候做最恰當的事,就是修道。因為我們不可能沒事找事做,總是遇事、見事、辦事。人間的事情辦好、就是天上事情辦好。

修道沒有止境的時候,休息是內心的休息,不是腳步的休息、腳步的淡然,腳步要積極,可是心境要淡泊。辦事需要眾志成城,可是,不要為自己來爭功奪名,辦事的時候要無所為而為,上天自然給你力量無窮,有所為而為就總是力不從心。所以要傳燈,傳這個慧命,傳這個千年的燈塔,指引著眾生一直走下去。

修道不是在佛堂修道,不是在人前辦道,而是在你獨處的時候,在你面對每一件事情的時候,那才是修道。

天上果位人間定,但若是為果位而有所打算,就不是果位了。因為心有所動就不是道了。

選擇適合自己的路。每個人皆有本身具足的能力,既是本身所有,就不用再去找,更不要掉進漩渦。因為本來就沒有漩渦,又何須跳出。

好道的人就要厚道,厚道的人,就要常常去廚房學道,不要常常坐在裡面學舒服的道,而要去做那些打雜的道。

修道是時時刻刻,是沒有中斷的。休息了,就浪費了光陰。

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Master Tzu language

Living Buddha Ji Gong Shi Wen urged

***** Monastic heart repair articles (a)
Cultivator should accept their fate a little hard to do more, the wish of many. So monasticism, do people have no regrets Road.

Monasticism should seize the opportunity, and now do not repair, after gone. The doing, to quickly and accurately, it caught up, this is the way, because this time, you concentrate.

His heart and with sort of understanding, is the most important. Want wisdom, we must go through, to improve. One thing came like, how to deal with only perfection, only smooth, this is in the use of wisdom. School Road, too, learned the road, we must apply what they learn, will play the greatest strength.

I hope to see Tao disciples who are enlightened, today there are places that are not satisfactory, dedication to do it, the successful achievement of the Great Perfection small, small place to start, push the power Languo go from complete, and not just look at a small place on the to criticize slander, the more things will only get more chaotic.

Road is not to teach you the old heaven draw characters mantra, nor is it to teach you some weird things, but directly just like you say when everyone is Buddha. Self is itself invisible, but disciples who wish to ancient sages and careful assessment of the five leaders, which is not from the daily life and finished it? So do not overhead yourself, you know? What is not overhead yourself? Monasticism to hard working, do not compare with others, he can do it, God will not ill-treat you, wait until conditions are ripe, they will naturally someone definitely for you. Did not do anything, said a lot of space, his own overhead, no earth, no real pay, there is no way to be sure.

Mood will change, and how to make the beginning of the heart and can often guarantee constant it? If you want our belief resident, we must, through constant practice, continue to do, to implement, in the constant practice, and probably will be setbacks, will encounter failure, or maybe get a sense of accomplishment. But if you fall once, and not depressed, your faith will thus be more firm, which is "Usual Departed", you know? So why sages say apply what they learn? After all, not only knew about the imaginary, and only then did not want to be too reckless. When you have a belief that there is a good side, how to achieve it then? That is not something every few days, we must continue to implement through, his life, until the coffin, on the side to success.

Earth, hell is not your ownership, we have the mission comes, do not sell ourselves short. Play for God, on behalf of the days of Xuanhua is our part, and why? Born to keep it! World Well, filial maximum.

Monasticism is to correct a bad idea, reply already has Liangzhiliangneng, already know morality. Already know filial piety, fraternity brothers and sisters already know to repay the willing. To obey their parents usually want nothing to do when it is really filial piety.

People's duty is to be responsible for yourself, everything you do will be born Yau audience, and death themselves and the people around them. Today you enter the Buddhist learning is way, way where? Road in daily life, then you are going to put their road show themselves to implement, that have value.

Know yourself, you should Cheng Yu, the line on the outside, people see that you are a Buddha, now the world is heaven. Because of your mind, the environment will create a future paradise, do not go to the West to find the Buddha, do not take the West looking glass light of the world. Now that would make a person the duty to do a good, not too ambitious to insist Buddha, talk to people everywhere to learn Zen, meditation, psychic, these are not needed. In the heart of the most desirable way of natural practice can become a Buddha, because it is apparent compassion. Buddhists use the most natural, the most Sincerity of heart, so the easiest way to do the most extraordinary thing, that is the white male's Most Excellent.

Xiude Hao also talk about the good, the mouth, the heart, the line to one, so that was like cultivator. Monasticism most important thing is to be sensible.

Every encounter bottlenecks are growing up. Do not only see the surface of it every day myself, monasticism depth, a man should be in-depth, not only the surface of life, so that others will come to the surface for you.

Monasticism can not only pay attention to good-looking, good, comfortable to eat, adversity tries.

One-way street that the public mind, the content with their part. OK this road to no regrets, beginnings and ends, rest and then proceed to ensure that they really work hard to make the world more of a serene and. I hope in such an emergency, so the times of unrest, the disciples were able to all settled down, really calm down, Cheng down, honest to myself, honest to others, honesty in the matter, honesty on your own part to surface for his heart, sincere in, and then OK on the outside.

Doing everything the same, do not always wait for tomorrow, to grasp today, grasp now, seize the moment, this is true, is eternal.

Treat it as their own to do, would not do reluctantly. Like so happy to eat a meal, the convent when eating, as in the enjoyment of a meal, it would be anxious to enjoy every day. So the ages, a world of difference ah!

At the most appropriate time to do the most appropriate thing is monasticism. Because we can not do nothing good, always failing to see things work. World affairs well, heavenly things done.

Monasticism never enough time, rest is the rest of the heart, not the pace of the rest, the pace of the indifferent, the pace must be active, but the mood to be indifferent. Work needs to surmount, however, do not fight for themselves the power to seize name, work time to doing for nothing, God give you strength infinite nature, but as is always something to be inadequate. So to Chuandeng, pass this wisdom is, pass this millennium beacon, guiding beings to keep going.

Not in the temple monastic monasticism, not in the way before people do, but when you are alone in your face every thing, that is monasticism.

If a given bit of heaven on earth, but if it is intended for fruit bits vary, it is not a bit of fruit. Because the heart has not enlightened move.

Choose their own path. Everyone has their own endowed ability of both itself at all, will not have to look, not to fall into the whirlpool. Because there never was a whirlpool, then why jump.

Good way people would kind, generous man, often going to the kitchen to learn in school do not always sit comfortably inside the channel, and to do those odd jobs Road.

Monasticism is always, there is no interruption. Rest, Time wasted.

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